“And He was saying to her, ‘Let the children be satisfied first, for it is not good to take the children’s bread and throw it to the dogs.'” (Mark 7:27) These were Jesus’ words to a Syrophoenician woman, regarding the healing of her daughter… Here He was referring to healing as “the children’s bread.” She was not Jewish (“the children”) but persisted in faith, to ask for His help, which He gave.

We read in the Bible’s book of Acts that in the course of Peter’s travels, he arrived at the town of Lydda to visit with some of the saints.

There He came upon a man named Aeneas, who’d been bedridden for eight years with paralysis and its constraints.

The account tells us that Peter spoke with sure faith, saying, “Aeneas, Jesus Christ heals you: arise, and make your bed.”

At Peter’s words, the paralyzed man immediately arose; and all who lived at Lydda and Sharon saw him and turned to the Lord, having seen that healing is the children’s bread.

In another instance, in Joppa, there was a disciple named Tabitha, or Dorcas, who abounded with charity for others and deeds that were kind.

Just at that time, she had fallen sick and died–a loss which was felt deeply, for she had made garments for many; and by such acts of service she was defined.

Some of the disciples heard that Peter was in nearby Lydda, so they sent two men to him to entreat him to come and not delay.

He agreed to come with the men and there, in an upper room of the house where her body was lying, Peter sent out those who wept. He knelt and prayed–then turned to the body and said, “Tabitha, arise,” at which point, death couldn’t stay.

She opened her eyes, and when she saw Peter she sat up. He gave her his hand and raised her up, then called those who’d been there to return. Peter presented her alive to all of them, who were so grateful and amazed.

The raising of Dorcas became known all over Joppa and many there believed, too, on the Lord and that the Name of Jesus, of whom Peter preached, was greatly to be praised.

P. A. Oltrogge

A poetic summary from Acts 9:32-43
Also refer to Acts 10 on the inclusion of the Gentiles in the Gospel, and Acts 11:18 “And when they heard this, they quieted down, and glorified God, saying, ‘Well then, God has granted to the Gentiles also the repentance that leads to life.'”

“But He was pierced through for our transgressions; He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed.”
Isaiah 53:5

“And when evening had come, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill in order that what was spoken through Isaiah the prophet might be fulfilled, saying, ‘He Himself took our infirmities, and carried away our diseases.'” Matthew 8:16,17

Other examples of Peter and the other apostles extending healing in Jesus’ Name: Acts 3:1-10, 16 and Acts 5:12-16; Acts 14:8-10; Acts 19:11-12; Acts 20:9-10; Acts 28:3-5 (Paul suffered no harm himself); Acts 28:7-9